Cultural Behavior Essay

Cultural fashion is appearance exhibited by mercifuls (and, some(prenominal) would argue, by other species as well, though to a much lesser degree) that is extra-somatic or extra-genetic, in other words, learned. For a behavior to be considered cultural it must be shargond extra-genetically that is, it must be taught. address is an important element in charitable culture. It is the primary abstract artifact by which culture is transmitted extra-geneticallyCultural programming is an constitutive(a) part of the overall schooltime programming.The school has several initiatives that provide for cultural experiences. farming is a collective programming of the spirit that distinguishes the members of one(a) collection or kin of citizenry from another. The position that the ideas, means, beliefs and value people learn as members of society determines human nature. People be what they learn. Optimistic random variable of cultural determinism places no limits on the abilitie s of human macrocosmnesss to do or to be some(prenominal) they want. Some anthropologists suggest that there is no universal right substance of existence human.Right expressive style is al more or less eer our way that our way in one society al intimately never corresponds to our way in any other society. correct attitude of an in make human being could only be that of tolerance. The optimistic rendition of this theory postulates that human nature being infinitely malleable, human being arsehole choose the ways of life they prefer. The negative version maintains that people are what they are conditioned to be this is something over which they squander no control.Human beings are peaceful creatures and do whatever their culture tells them to do. This interpretation leads to behaviorism that locates the causes of human behavior in a heartym that is totally beyond human control. It does not imply normality for oneself, nor for ones society. It, however, calls for judgme nt when dealings with groups or societies various from ones own cultural differences manifest themselves in different ways and differing levels of depth. Symbols represent the most superficial manifestations of culture, with heroes and rituals in between.Symbols are words, gestures, pictures, or objects that carry a particular consequence which is only recognized by those who plowshare a particular culture. New symbols comfortably develop, old ones disappear. Symbols from one particular group are regularly copied by others. This is why symbols represent the outermost layer of a culture. Heroes are persons, past or present, real or fictitious, who possess characteristics that are extremely prized in a culture. They also take to heart as models for behavior.Rituals are collective activities, sometimes superfluous in reaching desired objectives, but are considered as socially essential. They are therefore carried out most of the times for their own sake (ways of greetings, gai nful respect to others, religious and social ceremonies, etcetera ). The core of a culture is formed by values. They are broad tendencies for preferences of veritable state of affairs to others (good-evil, right-wrong, natural-unnatural). Many values remain unconscious to those who hold them. so they often cannot be discussed, nor can they be directly observed by others. set can only be inferred from the way people act under different circumstances. Symbols, heroes, and rituals are the tangible or optical aspects of the practices of a culture. The true cultural meaning of the practices is intangible this is revealed only when the practices are understand by the insiders. Sources of cultural programming are family, friends, peers, schools, media, acquaintances, places of work, places of entertainment in that order of importance. Indeed, beauteous much everyone we meet or interact with in any way.